As we reflect on Parashat Vayishlach, its messages feel strikingly relevant to the realities Israel faces today. The tension between the story of Jacob and Esau's reconciliation in Genesis and the harsh judgment on Esau (Edom) in Obadiah resonates not just as an ancient narrative, but as a lens to view modern dynamics—both within Israel and in its relationships with the nations of the world.

In the Parashah, the reconciliation between Jacob and Esau is profoundly moving. Genesis 33:4 captures a touching moment of vulnerability:

Then Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept.

This reunion illustrates forgiveness, mutual humility, and the possibility of bridging divides. For a brief moment, it seems that ancient wounds have healed, and estranged brothers can move forward. But this peace is short-lived; they part ways without realizing lasting change.

This is not just the story of two brothers but a reflection of larger struggles between two peoples—division, misunderstanding, and the consequences of choices left unresolved. The chasm between Jacob and Esau's descendants widens over generations, culminating in the judgment on Edom in Obadiah. The bitterness and arrogance described in Obadiah echo issues that remain all too familiar in the geopolitical and spiritual struggles of the modern Middle East.

The passage from Genesis 36:1—“Now these are the generations of Esau (that is, Edom)”—is not merely genealogical. It symbolizes the passing down of grievances, narratives, and biases that perpetuate enmity. The Edomites inherited more than land and lineage; they inherited unresolved anger and bitterness toward Jacob’s descendants.

Similarly, in today’s world, narratives and histories continue to shape identities and conflicts. For Israel, this reality is stark. Whether it’s generational animosity from neighboring nations or enduring global scrutiny, the past informs the present. Just as Edom bore the burden of its arrogance and complicity in Jacob’s suffering, so too do nations and peoples today carry the weight of their choices—whether they support, oppose, or stand indifferent to Israel’s struggles.

Obadiah’s prophecy is sobering: Edom is judged not only for its direct actions against Israel but also for its inaction and gloating during Israel’s suffering. Obadiah 1:10–14 warns against complacency, arrogance, and taking pleasure in another’s downfall. These warnings extend beyond Edom, resonating as an unchanging spiritual principle.

Today, Israel faces existential threats, both physical and ideological. The Scriptures caution us that neutrality in times of crisis is not an option. The nations of the world are called to make a choice: to stand with or against Israel. Zechariah 12:3 foretells that all nations will gather against Jerusalem, and those who align themselves against God’s people will face judgment. Standing aside, doing nothing, or worse, celebrating Israel’s struggles, will bring disastrous results.

This message is deeply relevant in a modern context, where global powers and individuals alike are often confronted with the question: Where do you stand concerning Israel? Indifference is not neutral—it is a choice with profound spiritual implications.

The challenges Israel faces today are not merely political or military but also deeply spiritual. Obadiah’s message calls for humility and self-reflection, not only for Israel’s neighbors but also for Israel itself. How does one reconcile past hurts while moving toward peace? How does one guard against arrogance when facing victories?

For the nations, the warning is clear: arrogance and indifference are paths to judgment. Paul echoes this in Romans 11:18 do not become arrogant toward the Jewish people, for you stand by faith, grafted into the olive tree of God’s covenant. The spiritual reality is as pressing as the political one: those who bless Israel will be blessed, and those who curse her will be cursed (Genesis 12:3).

As we consider the parallels between the ancient struggles of Jacob and Esau and the modern challenges Israel faces, we must ask ourselves: How do we break the cycle of inherited enmity? How do we, as individuals and nations, stand for truth and justice in a world rife with division?

For those within Israel, there is a call to unity and resilience, to navigate internal and external struggles with faith and humility. For those outside the land, there is an equally pressing call: Will you stand with Israel in her time of need, or will you be silent?

History, both biblical and modern, reminds us that neutrality is a myth. Standing for truth is neither easy nor comfortable, but it is always worthwhile.

Shabbat Shalom,
Moran