
Parashat Achrei Mot (After the Death) & Kedoshim (Holy Ones)
Torah Reading: Vayikra (Leviticus) 16:1-18:40 & 19:1-20:27
Haftarah: Amos 9:7-15 (Ashkenazi) & Ezekiel 20:2-20 (Sephardic)
As I was reading God’s precepts and commands in Leviticus 19, I found myself imagining a world where these ancient words are not just read, but lived. Imagine this:
Imagine a world where reverence is not forced, but chosen, where people honor what came before them and carry it forward with integrity. It is a place where rest is respected, not as weakness, but as wisdom, and where time itself has boundaries, and people know when to stop.
Think of a world where no one takes what is not theirs; where truth is not adjusted for convenience, and words are not used as weapons; where business is conducted honestly, and trust is not a rare commodity but the foundation of society.
Imagine a world where the vulnerable are not overlooked, and the poor are not pushed to the margins, but remembered in the way people harvest, build, and plan. Imagine a place where generosity is not an act of charity, but a built-in way of life.
Imagine a world where justice is not influenced by status; the powerful are not favored, and the weak are not dismissed. Judgment is careful, measured, and fair. It is a world where people do not carry hatred quietly within them, where correction is given with honesty, not silence that turns into resentment. In this world, relationships are not managed through avoidance, but through truth spoken with responsibility.
Imagine a world where revenge is not pursued, and grudges are not stored; where people are not defined by what was done to them, but by what they choose to do next. Imagine a world where the stranger is not treated as an outsider, but as someone known, where memory shapes compassion, because people remember what it felt like to be on the other side.
Imagine a world where fairness reaches even the smallest details; weights are accurate, measures are honest, and integrity is not selective. And at the center of it all, imagine a world where one command is not seen as idealistic, but as practical: Love your neighbor as yourself.
All of the above is drawn from Leviticus 19 and was written to show the beauty of God’s precepts for us and for the world we live in. It gives us a glimpse of what the world would look like were we to live by them and be shaped by them.
God, in His infinite mercy, sent His Son to restore us to Himself, and gave us the Holy Spirit to help guide us in how to live according to His precepts.
In Amos 9:11-15, we find another expression of such restoration:
“In that day I will raise up the fallen booth of David, and wall up its breaches; I will also raise up its ruins, and rebuild it as in the days of old; That they may inherit the remnant of Edom and all the nations who are called by My name,” declares the Lord who does this.
“Behold, days are coming,” declares the Lord, “When the plowman will overtake the reaper and the treader of grapes him who sows seed; When the mountains will drip sweet wine, and all the hills will be dissolved. Also I will restore the captivity of My people Israel, and they will rebuild the ruined cities and live in them; They will also plant vineyards and drink their wine, and make gardens and eat their fruit. I will also plant them on their land, and they will not again be rooted out from their land, which I have given them,” Says the Lord your God.
As I read Amos 9, and as I look at what is taking place in our days, I cannot ignore the connection. We are watching the restoration of God’s people back to the Land, and we are seeing cities rebuilt and lived in again! Regardless of what people think about the current State of Israel, it is undeniable that the Jewish people have been regathered back to the Land of Promise.
And it gives me a deep sense of hope, not because everything is complete, but because it is happening. I have hope that the return to the Land is not temporary, and that despite what the world may say or think, there is something greater at work.
I find myself holding on to these words from Amos 9:15: “And they will not again be rooted out from their land which I have given them,” says the Lord your God.
The physical restoration is real. And it points forward. The physical restoration will lead us into the spiritual restoration. A day is coming when we will not have to imagine a life like this, but will live it. Until then, it is shaped in the way we choose to live now, according to His precepts.
Shabbat Shalom,
Moran

